DECLARATION OF FAITH ARTICLE 1. OF THE SCRIPTURES          We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried. ARTICLE II.  OF THE TRUE GOD         We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is JEHOVAH, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that i the unity of the    Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption. ARTICLE III.  OF THE FALL OF MAN         We believe that man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse. ARTICLE IV.  OF THE WAY OF SALVATION         We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death make a full atonement for our sins; that by having risen from the dead, he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and an all-   sufficient Saviour. ARTICLE V. OF JUSTIFICATION         We believe that the great gospel blessing which Christ secures to such as believe in him is justification; that justification includes the pardon of sin, and the promise of eternal life on principals of righteousness that it is bestowed, not in consideration of nay works of righteousness which we have done, but solely through faith in the Redeemer's blood; by virtue of which  faith his perfect righteousness is freely imputed to us of God; that it brings us  into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity. ARTICLE VI.  OF THE FREENESS OF SALVATION          We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial penitent and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation. ARTICLE VII.  OF GRACE IN REGENERATION          We believe that in order to be saved, sinners must be regenerated, or  born again; that regeneration consists in giving a holy disposition to the  mind; that it is effected in a manner above our comprehension by the power  of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy  fruits of repentance, and faith, and newness of life.  ARTICLE VIII.  OF REPENTANCE AND FAITH          We believe that repentance and faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby  being deeply convinced of our guilt, danger and helplessness, and of the way  of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord  Jesus Christ as our Prophet, Priest, and King, and relying on him alone as the only and all sufficient Saviour. ARTICLE IX OF GOD'S PURPOSE OF GRACE         We  believe that election is the eternal purpose of God, according to  which He graciously regenerates, sanctifies and saves sinners; that being  perfectly consistent with the free agency of man, it comprehends all the  means in connection with the end; that it is a most glorious display of God's  sovereign goodness, being infinitely free, wise, holy, and unchangeable; that  it utterly excludes boasting, and promotes humility, love, prayer, praise, trust  in God, and active imitation of his free mercy; that it encourages the use of      means to the highest degree; that it may be ascertained by its effects in all  who truly believe the gospel; that it is the foundation of Christian assurance;  and that to ascertain it with regard to ourselves demands and deserves the  utmost diligence.  ARTICLE X. OF SANCTIFICATION          We believe that sanctification is the process by which, according to the  will of God, we are made partakers of his holiness; that it is a progressive  work; that it is begun in regeneration; and that it is carried on in the hearts of  believers by the presence and power of the Holy Spirit, the Sealer and  Comforter, in the continual use of the appointed means especially, the word  of God, self examination, self denial, watchfulness, and prayer. ARTICLE XI.  OF THE PERSEVERANCE OF SAINTS         We believe that such only are real believers as endure unto the end; that  their persevering attachment to Christ is the grand mark which distinguishes  them from superficial professors; that a special providence watches over their  welfare, and that they are kept by the power of God through faith unto  salvation.  ARTICLE XII OF THE HARMONY OF  THE LAW AND THE GOSPEL        We believe that the law of God is the eternal and unchangeable rule of  his moral government; that it is holy, just, and good; and that the inability  which the Scriptures ascribes to fallen men to fulfill its precepts, arises  entirely from their love of sin; to deliver them from which, and to restore  them through a Mediator to unfeigned obedience to the holy law, is one great  end of the gospel, and of the means of grace connected with the establishment of the visible church. ARTICLE XIII.  OF A GOSPEL CHURCH         We believe that a visible church of Christ is a congregation of baptized  believers, associated by covenant in the faith and fellowship of the gospel;  observing the ordinances of Christ, governed by his laws; and exercising the  gifts, rights, and privileges invested in them by his work; that its only scriptural officers are bishops or pastors and deacons, whose qualifications,  claims, and duties are defined i the Epistles to Timothy and Titus.  ARTICLE XIV.  OF BAPTISM AND THE LORD'S SUPPER         We believe that Christian baptism is the immersion in water of a believer, into the name of the Father, Son, and Holy Ghost; to show forth in  solemn and beautiful emblem, our faith in the crucified, buried, and risen  Saviour, with it's effect, in our death to sin and resurrection to a new life; that  it is a prerequisite to the privileges of a church relation; and to the Lord's  supper, in which the members of the church by the sacred use of unleavened   bread and the fruit of the vine, are to commemorate together the dying love  of Christ; preceded always by solemn self examination.  ARTICLE XV OF THE CHRISTIAN SABBATH         We believe that the first day of the week is the Lord's Day, or Christian  Sabbath; and is to be kept sacred to religious purposes, by abstaining from all  secular labor and sinful recreations, by the devout observance of all the  means of grace, both private and public; and by preparation for the rest that  remaineth for the people of God. ARTICLE XVI.  OF CIVIL GOVERNMENT         We believe that civil government is of divine appointment, for the  interests and good order of human society; and that magistrates are to be  prayed for, conscientiously honored, and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth. ARTICLE XVII OF THE RIGHTEOUS AND THE WICKED         We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly  righteous in his esteem; while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse; and this distinction holds among men both in and after death. ARTICLE XVIII OF THE WORLD TO COME         We believe that the end of this world is approaching; that at the Last Day, Christ will descend from heaven, and raise the dead from the grave to  final retribution; that a solemn separation will then take place; that the  wicked will be adjudged to endless punishment, and the righteous to endless  joy; and that this judgment will fix forever the final state of men in heaven  and hell, on principles of righteousness.